This post is longer than usual, but I hope you will find many things to think about. And tonight is Shabbat, so you should have plenty of time to do your thinking!!
Please share your thoughts with the rest of the reading community so we can learn from each other.
From Michael Tucker, in the AARP Bulletin, January 1, 2010 edition on-line.
"Pen Man"
"You’d think that Indianapolis teacher Dan Stroup would have major writer’s cramp by now. That’s because every past and present student of his eighth-grade Bible class receives a personal, handwritten birthday letter from him every year. “I wanted them to know that I not only cared about them in the classroom but outside the classroom,” says Stroup, 54, who teaches at Heritage Christian School. Stroup figures he’s penned about 33,000 letters to 2,500 students over 25 years, using regular pens and tablets of lined paper. “If students know I care about them, they’re more open to what I teach,” he says."
What a wonderful idea - and what a valuable suggestion. Can you think of ways to show your students that you care about them? How about helping them learn their Hebrew birthdays through a lesson on the Jewish calendar, and using that as an opportunity to both reinforce their connection to Judaism and to let them know you are thinking about them. Just a thought.
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from Jeffrey Rosen, NYT Magazine, January 8, 2010:
Prisoners of Parole
Rosen writes about a pilot project to reduce parole violations, and through that reduce jail time, in Hawaii. He writes that
"...a variety of recent research suggest[s] that people are more likely to obey the law when they view law enforcement as fair and legitimate."
While Rosen focuses on law enforcement and ways in which that can be more effective, surely the same ideas are relevant in the classroom. The words that appear over and over in articles about classrooms that work include the following words: fair, firm, consistent. That is the big idea of Rosen's article, and it is a big idea in teaching and learning.
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f
rom John Tagliabue, NY Times, January 5, 2010:
Rising Price of Faith in France's Shrinking Parishes
France has a problem with its churches. The population is less and less active in religious practice, the number of priests is a fraction of what it once was, and the cost of upkeep of the admittedly beautiful buildings is higher and higher. The solution in some towns has been to continue to support the traditional buildings, while in others the decision has been made to demolish what have become underused and increasingly expensive structures and replace them with modern and more efficient buildings.
"In other countries, notably England and Italy, disused houses of worship have been converted into homes, stores or museums. In France, there is an emotional resistance to the practice, though in Dijon, an abandoned church now serves as a theater, and in Alsace, also in the east, former synagogues now serve as museums."
Why am I bringing this article? In my opinion the fundamental problem is inability or unwillingness to think seriously about the future. For our institutions the questions we must ask include the following:
- What is the infrastructure that is necessary to support a future that may look very different from today?
- Do our buildings meet the needs of tomorrow's Jewish populations?
- Do our institutions support creative and innovative programs that engage people whose connections to Judaism are based on a variety of different forces?
- Are we encouraging platforms for developing community that are realistic for today and tomorrow?
These are really important, really challenging, really tough questions. We need to begin to answer them now.
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Footnotes in Gaza is a new book by Joe Sacco,
reviewed on December 27, 2009 in the New York Times Book Review. It suggests that the reason for Palestinian hatred of Israel can be traced to 2 incidents in 1956 during which Israeli troops massacred Arab residents during one of the many wars between Israel and her neighbors which have taken place over time.
Two letters to the editor of the NY Times challenge this assertion.
Choosing an arbitrary date on which to begin a historical narrative ignores what came before. In the case of the Middle East situation one can hardly claim seriously that the conflict began in 1956. How the author/illustrator does this is one thing - how the reviewer repeats this ridiculous accusation is even worse.
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from David Brooks, January 12, 2010:
The Tel Aviv Cluster
If you want to feel really proud of being Jewish and having Israel 'in the family', read this article.
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If you are teaching about the Holocaust,
or even if it is not a part of your regular curriculum, please take time to note with your students the death of Miep Gies, who helped hide Anne Frank in Amsterdam and saved her diary when the Frank family was deported to Auschwitz. A detailed obituary is available at
Legacy.com . You can find a good resource for learning about her and about World War II at the following website:
http://teacher.scholastic.com/frank/miep.htm . There are
lesson plans appropriate for grades 4 - 8 on that website as well.
If you are looking for a Jewish source of information about Righteous Gentiles, this
link to the Jewish Virtual Library website is a good resource. It does not mention Ms. Gies, but it does mention several others who risked their lives to save Jews during the Shoah.
