VaYeshev

I can remember as a young teacher that the story of Joseph was the most fun to teach - there were so many projects one could choose, there was so much detail in the text that kids could enjoy reading, and the issue of sibling rivalry was always a topic students were able to speak about with authority.
Assuming younger students have spent their time learning the narrative - who said what to whom and where, who dreamt what and what it meant, who sold Joseph to whom and why, and on and on and on, perhaps it is time to think about Big Ideas instead of storytelling.


BIG IDEA:

• Living as a minority within a majority culture is a challenge - especially when the values of the majority are different than those of the minority

ESSENTIAL QUESTIONS:

• How was living in Egypt different from living with his family in Canaan?
• What were some challenges Joseph faced in this story so far?

LEARNING ACTIVITIES:

• This article by Rabbi Harold Berman suggests a connection between the story of Joseph while he was in the household of Potiphar the Egyptian and the story of Hanukkah.  How does he believe they are similar?
• Amy Virshup in the NY Times writes about online preparation for Bar Mitzvah.  What does it say about the tension between traditional Jewish practice and the modern culture in which we live?
• Bruce Feiler, the author of Walking the Bible and a number of other books based on examining Jewish history and theology, wrote an article entitled Time-Shifting Holidays that examines his efforts to meld tradition with the constraints of the modern world.  What is your reaction to his solution?  To the words of the Rabbi he quotes?

ASSESSMENT:

• Students should be able to express their ideas about what it is like to live as a Jew in a world which often creates conflicts with what they ought to be doing as members of the Jewish people.
• Students should understand that being Jewish involves being part of a community, and is not simply an individual identity.
• Students should be able to articulate ways in which they can choose to be part of the Jewish community in their own lives.

As always, be sure to read the other posts which examine this parasha by clicking on the list to the right or by clicking here

Toldot

Last year's post for Toldot suggested several alternative ways to read and understand the parasha.  This year I would like to concentrate on an idea that connects the story of Jacob and Esau with current thinking about education.
James Kugel, in his book How to Read the Bible says the following:

Interpreters ... assumed that the Bible was a book of lessons directed to readers in their own day'

Traditional commentaries tell us clearly that Esau is 'bad', Jacob is 'good'.  And yet today we might look at both of these personalities less as "black and white" and more as "shades of grey".




Big Idea:  People - even 'identical' twins - are not exactly the same.  Identical educational practices are therefore inherently not fair to students.


Important questions you may want to think about.

• How can we support learning in our diverse classes (and all classes are diverse - some more so than others, but in the end all)?
• What are the factors that help us decide how to teach a particular concept?
• What does it mean to focus on learning rather than on teaching?
• What lesson is the Bible trying to teach us as readers today?

Sources you may find helpful

• Torah with Rashi commentary, from Chabad.org presents a traditional understanding of the sons of Yitzhak
• How to Read the Bible, by James Kugel - this link takes you to several different pages, all of which say similar things about how the traditional interpreters describe Jacob and Esau
• Multiple Intelligences, a theory of learning first developed by Dr. Howard Gardner, and since embraced by many educators, could easily have been suggested by the story of Jacob and Esau. 

Assessment:

• Please explain how the story of Jacob and Esau might affect the way your classroom functions.
• Try to be an objective observer in your classroom.  How are you showing respect for different learners?  How do your lessons support alternative strengths your students have?

Be sure to check out Parsha 4 Kids for more ideas on connecting your students to Torah thinking

Tazria/Metzora

Another double portion - since this is not a Jewish calendar leap year, and this is one of those that could really present a challenge if you want to design centerpieces for a Bar or Bat Mitzvah!

Big Ideas:

• Physical appearances can affect the way we relate to people
• People need to find reasons for things they cannot easily explain
• Science is one way to understand the world around us.  Religious thought is another

Learning Activities:

According to Maimonides, there is a non-medical cause for tzara'at - which is usually translated as "leprosy" in English, but which is almost definitely not the same as Hansen's Disease, the modern term used in medicine for this disease.  This commentary from Bar Ilan University tell what Maimonides believed was the cause of tzara'at

 ( Hilkhot Tum’at Tzara’at 16.10):

Tzara’at is a noun used collectively for many different things which do not resemble one another; whiteness in human skin is called tzara’at , and loss of patches of hair from the head or beard is called tzara’at, and a change in look of one’s clothing or houses is called tzara’at.   The change that is discussed in clothing or houses, which the Torah calls by the same word tzara’at, is not something which occurs in the normal way of the world, rather it is a wondrous sign that occurred in Israel to warn them against lashon ha-ra (slanderous gossip), for the walls in the home of someone who spoke lashon ha- ra would become affected, but if he mended his ways the house would become pure... 

• What does Maimonides suggest is the cause of tzara'at?
• What, according to Maimonides, is the cure, at least for a house?

The text of the Torah is quite clear - whoever shows sign of this disease is to be separated from the rest of the community.

• Knowing what we know now about the medical cause of leprosy (and how to cure it), what is the  point of reading this parasha?
• In today's world, do we believe there is a physical sign that can identify those who gossip?  How can we identify the source of malicious rumors today?
• How do you think the internet affects verbal bullying?
• What - if anything - is the difference between gossip and bullying?
• Traditional Jewish thinking forbids gossip of all sorts, whether it is positive or negative, as in this article from Aish HaTorah
• Some researchers (Science Now) have found that "...Gossip enforces group norms and strengthens social bonds."
• Why is it so hard NOT to gossip?

Assessment:

Here's a visual representation of the elements of the parashot.  Can you match the pictures to the text?

• What do you think are the most important elements of the parashot?
• How would you illustrate these parashot?

VaYikrah

Big Ideas:

• Different sections of Torah focus on totally different concepts and ideas
• It can be challenging to make personal meaning for ourselves from sections of Torah which appear to be archaic and irrelevant
• All the diverse ideas in Torah can lead to important ideas for the reader

Essential Questions:

• How can the discussion of animal and grain sacrifices be important today when Jews no longer bring sacrifices?
• Why did the rabbis want all Jews to read about something that only a small group (the Cohanim) ever did?
• Should there be consequences for improper acts if they are done accidentally?  Explain your thoughts 
• What happens to a people when their situation changes radically altered by circumstances beyond their control?

Learning Activities:

• This commentary connects parshat VaYikrah with the upcoming holiday of Pesach in an interesting way.  It can offer a way to relate to what might seem archaic on its face
• American Jewish World Service invites us to consider why we should continue to read about things that we no longer do in this commentary by Evan Wolkenstein
• Shoshana Glatzer, my valued friend and even more valued teacher, wrote the following about this parasha.  It includes an explanation of the sacrifices, as well as a reference to the meaning of the Hebrew word het.  How does understanding the word affect the way you understand wrongdoing?

Assessment/Reflection:

The book Name of the Rose, by Umberto Eco, is a historical novel set in the first half of the 14th century.  It describes an Italian monastery in which there is a huge library of scrolls containing the collected wisdom not only of the Church, but also from Greek, Arabic and other cultural sources.   This library is open only to the official librarian and a few hand-picked helpers - scribes whose job it is to copy the texts and preserve them.  No one else is permitted access.  The purpose of the library is to preserve the knowledge within its walls, not to share it.

In the Druze religion, an offshoot of Islam, only the priests have deep knowledge of the religious texts, as stated on their website:

Ordinary members, Jahill (singular) and Juhaall (plural), do not normally have access to religious texts. They attend only the first part of their religious meetings. The remainder of the meetings are reserved for the Sheiks. There is no actual prohibition of the reading of religious books. It is just that if a person becomes educated in the truth of God and of life and yet do not follow the duties arising from these truths, then their judgment would be worse that if they had remained uneducated.

The Torah and other Jewish writings are open to all who wish to study them, and all Jews are encouraged to become personally involved in such study.

What does this mean to you?

Please read and follow my new blog, addressed directly to students about the Big Ideas in Torah.  It is found at http://parshakids.blogspot.com

It provides an opportunity for upper elementary and middle school learners to respond directly to thoughtful questions about each week's parasha, and to create valuable, collaborative meaning

VaYakhel and P'kuday

Please take a look at a new blog just begun this week.
You can find it at http://parshakids.blogspot.com/
Its target audience is kids in 5th through 8th grades who are interested in what their peers are thinking about parshat hashavuah.

Big Ideas:

• Studying Torah can create a Jewish lens through which to see the world
• Every parasha has important ideas that learners can integrate into their worldview
• One can apply critical thinking skills to study of Torah
• Sharing ideas is a wonderful way to build understanding

Essential Questions:

• How are the ideas in this parasha meaningful to you?
• How do these ideas relate to your life?
• In what way does using a Jewish lens impact the way you understand the world around you and interact with it?

Learning Activities:

• There will be one or two statements of ideas from the parasha articulated on the blog
• Participants will be invited to read the post, discuss the ideas with a friend or in class (optional), and post their own thoughts in the comments section of the blog.
• Learners can read the thoughts of others and react to them by posting comments

Assessment:

• Participation on a regular basis will be a marker of engagement
• Teachers will read the posts and comments and may use them in class discussions

I encourage you to try this out with your students if they are in the appropriate grades.  I will be reading the comments before posting them publicly to avoid inappropriate language.  

Purim Today

There are those who believe the story related in Megillat Esther happened as described.
Others believe the story is fantasy.
I think it doesn't really matter who is right.
According to The Jewish Study Bible

...The setting of the Persian court is authentic, but the events are fictional. 

It goes on to say

The book does have a serious side, and an important function as a Diaspora story, a story written about and for (and perhaps by) Jews of the Diaspora.  As such, it promotes Jewish identity, solidarity within the Jewish community, and a strong connection with Jewish (biblical) tradition.

... 

It addresses the inherent problems of a minority people, their vulnerability to political forces and government edicts, their lack of autonomy, and their dependence on royal favor and on the sagacity of their own leaders.

... 

The book succeeds in putting a serious message in a comic form. 

So what might that mean for our students?

Big Ideas: 

• As Jews we are part of a group with at least some shared experiences
• As members of a group we have responsibilities to the other members of the group
• Appearances do not always reflect reality

Important Questions to Ask and Answer:

• What groups are you part of?
• What threats exist to those groups?
• What are our responsibilities toward the other members of these groups?

Learning Activities:

• Reading Megillat Esther in language the learners can understand should be a core part of the learning activities
• Brainstorm the different groups students are part of and the threats facing each.  Threats can be physical, but need not be.  For example, disappearance of the group can be a threat.
• Discuss ways to address these threats (or challenges, if you prefer)

Assessment:

• Prepare an action plan to address challenges that have been identified

NOTE:  Linking to popular culture is a wonderful way to engage learners

• In the movie Avatar, what group(s) does Jake belong to?
• Which of these groups is threatened?
• How does Jake decide which group to support?
• How was his choice personally threatening?
• Compare and contrast Jake (in Avatar) and Esther (in the Purim story)
• What Jewish values are expressed in the movie?

 

Clothes Make the Man?

A blogpost at the Lede Blog, at the NY Times, is entitled "An 'Israeli Remix' of a Palestinian Scarf".  It is the story of the creation and marketing of a keffiyeh, traditionally worn by Arab men, with Jewish and Israeli motifs.  It started me thinking about the role of clothing in expression of identity.

Big Idea:

• People choose their clothing for many different reasons
• First impressions of others are often based on appearance

Questions You Will Want to Ask

• How do you decide what to wear?
• What is your response when you see someone wearing a keffiyeh?  Why?
• What message do you expect your appearance to convey?
• How does  your Jewish identity influence what you wear?

Learning Activities:

•  The Kohen Gadol wore very elaborate clothing as a symbol of his status and role in the community.  You can read about this clothing here in a commentary on Parshat Tetzaveh
• An interesting article about Jewish clothing in the Middle Ages can be found here at My Jewish Learning
• At Aish.com you can read a history of the kippah, including an explanation of the term 'yarmulke' that may be new to you.
• Some Jewish clothing is really bizarre - 5 pages of Jewish dog clothes?
• There is a holiday coming up on which costumes play a big part. 

Assessment:

• Keep a log in which you describe how what you choose to wear each day for a week expresses your identity
• Keep a log in which you describe how something you choose to wear each day for a week expresses your Jewish identity.  How did it make you feel to do this?
• Create a display of traditional Jewish clothing from different times and places in history
• Make a video in which you explain items of Jewish ritual clothing (kippah, tzitzit, tallit or other) to someone unfamiliar with them
• Design a Purim costume for yourself that expresses an aspect of your Jewish identity (you don't have to wear it, just design it!  In the U.S. it is common to wear costumes on Purim that reference Jewish heroes.  Not necessarily so in Israel.)
• Describe your reaction to the blogpost on the 'Jewish' keffiyah. 
• What do you think about it? 
• Would you wear it? 
• Do you think it is problematic to adopt another group's dress?
• What is your thought about the reaction of others to this?

Haiti and Tzedakah

No one can be unmoved by the tragic outcomes of the recent earthquake in Haiti.  There is no questioning the hardships that exist and continue to affect the inhabitants of this country.  During the past few weeks millions of dollars have been collected from people all over the world who feel they want to help fellow human beings who are in trouble.

What guidance can we derive from Jewish wisdom?

Big Ideas:

• Tzedakah is an obligation.
• There is Jewish thinking that can help us decide when to give, to whom to give, what to give, how to give.

Essential Questions:

• When should I give?
• To whom should I give?
• How much should I give?
• What is my obligation to determine if the money I am giving is being put to good use?

Learning Activities:  Choose as many as you feel you have time for.  Or, divide your learners into groups and let each group select the aspect it wants to investigate, sharing results with the rest of the class.  Be sure to include at least one site describing Jewish wisdom about tzedakah and either scambusters.com or CharityNavigator.org.

• A traditional and detailed explanation of Jewish thinking about tzedakah is at this link, Just Tzedakah.  The site appears not to be maintained currently, and the links may not be active, but the information is well-cited and clear
• My Jewish Learning has a brief presentation of the rules governing tzedakah, and includes the question of how to determine if a claim is honest
• Maimonides described 8 degrees of tzedakah, which you can read about here
• Read the information at www.scambusters.com/ and http://www.charitynavigator.org/, two websites that evaluate the authenticity of groups collecting money for various causes, including disaster relief in Haiti
• A Conservative perspective on tzedakah is given in this post
• URJ has responded to the earthquake in Haiti in the following ways: Earthquake in Haiti
• USCJ has the following opportunity to give to Haiti:  Disaster Relief Fund - Give to Haiti
• The Orthodox Union has a Facebook page you can access concerning Haiti relief
• JRF has a page with links to a number of different reliable organizations which are accepting donations and aiding Haiti

Assessment:

• Learners will make informed decisions about donating to disaster relief in Haiti
• Learners will be able to explain how Jewish wisdom and thought guides decisions they make in their lives
• Learners will use what they have learned in regard to Haiti to guide their tzedakah in other areas.

Note:  There are legitimate differences among Jewish authorities as to one's responsibility for determining if someone who asks is honestly needy.  Some say you give first to whomever asks, and investigate later.  According to Rabbi Benjamin Yudin of Congregation Shomrei Torah, in Fairlawn, NJ, one gives first to whomever asks, since God is "rav hessed v'emet:, and the hessed of giving preceeds the emet of investigation (I heard this from a valued colleague, Emily Amie Witty, who shared the thoughts of her Rabbi with me as I was preparing this post).  Others say that one has the responsibility to be sure the tzedakah is going to a reliable cause.  In order to do this one should investigate the legitimacy of the recipient individual or group before giving. 
You may want to have this discussion with your students, and perhaps invite a member of the clergy in your school to participate in the conversation.
Part of our job as Jewish educators is to empower our students of all ages to make responsible decisions guided by Jewish thinking, and responding to the tragedy in Haiti can help us do just that.

Yitro

Big Ideas:

• A person's position often affects the way in which that person is perceived.
• The way in which one understands the events at Sinai is fundamental to one's religious beliefs.
• Mainstream Jewish thinkers understand Sinai differently.

Some Questions:

• In chapter 18, almost every verse has a reference to Yitro.  In each case Yitro is identified as "Hoten Moshe", Moshe's father-in-law.  Do you have any thoughts about why this label is repeated over and over?  Wouldn't it be enough to identify him by name after the first time?
• How do you understand the event that occurred at Sinai?  What Jewish thinker shares your understanding?
• How does your understanding of Sinai affect the way you are Jewish? 

Learning Activities:

• Read chapter 18 carefully.  How many times is Yitro referred to as "hoten Moshe"?  How do you understand this?
• Find information that describes these Jewish thinkers' beliefs about revelation.
• Joseph Soloveitchik
• Abraham Joshua Heschel
• Eugene Borowitz
• Mordecai Kaplan

Assessment:

• Choose one of the people you learned about and prepare a presentation for the rest of the group explaining why this understanding of revelation is meaningful for you.
• Create a chart that compares and contrasts the various ways in which Jews understand the events at Sinai
• Find evidence in the popular culture of the world around you that a person's position affects the way in which he or she is heard and understood.  Who do we listen to?  Who do we ignore?  

Avatar and Jewish Education??

You can enter the words "Avatar" and "Jewish" in a search engine and find numerous discussions of the content of the movie and its Jewish underpinnings (or not!).  It is of no concern to me whether James Camaron had Jewish thoughts in his head when he created the movie or not.  It simply is not an issue for me as a Jewish educator.  What does matter is how the viewer understands the movie.  Our learners are going to see this movie.  Is Jewish thought a factor in how they  understand it?  That's my issue.


Big Idea:

• Everyone sees and understands the world through his or her own perspective.
• Most of our students have already or will soon see the movie Avatar.
• As teachers we have an obligation to be familiar with the culture within which our students live.
• As Jews we have a Jewish lens with which to understand the world.

Questions to guide your thinking:

• What did you see in the movie that appeared to you to reflect Jewish thought or wisdom?
• What did you see in the movie that seems to contradict Jewish thought or wisdom?

Learning Activities:

• The Talmud says the following:  "We do not see things as they are.  We see them as we are."  How does this statement relate to your ideas about Avatar? (Note:  I've seen this quotation many times (even here!), but don't have a proper source.  Perhaps a reader can help me.)
• There is a website, Jewish Wisdom Quotes, that lists dozens of sayings with Jewish origins that you are welcome to visit.  Choose a topic that interests you from their list of possibilities, and explain how it applies in your life.

Assessment:

• You may want to encourage your students to choose a wisdom quote each week and find examples in the news of its application in the world
• When this idea of using a Jewish lens to see the world is learned, you can challenge your learners to apply Jewish wisdom to any and all issues that arise in class.
• A personal note:  I love reading comics.  Most days I can find a comic strip that either reflects or contradicts Jewish thinking.  Suggest this to your students.

Beshalach

Big Ideas:

• It takes repeated experiences to internalize learning.
• People need to learn to take an active role in their fate, not depend totally on intervention of others - even when the "other" is God.
• In some situations people are unable to solve their own problems - they require the assistance of others

Questions to Think About and Try to Answer:

• How is it possible that the Israelites were still complaining after what God had already done for them?
• Why would God choose a route for the escaping Israelites that avoids confrontation with potential enemies?
• What do you think God expects of these former slaves?  Is God's expectation reasonable?
• In your opinion, do the Israelites live up to God's expectations?  Explain why you think they do or don't.
• What is Moshe's role at this point in the story?  Do you think God is satisfied with Moshe's actions?  What is your evidence?
• What are the implications for our lives today?
• Is there anything in this parasha that can help you make sense of the tragedy in Haiti?

Learning Activites:

• G-dcast.com has an interesting focus for this week's parasha.  Watch the video for a thoughtful explanation of why the Israelites complain so much, and a perspective about the nature of their complaints.
• The New York Times had an article about Israel's response to the earthquake in Haiti.  You can access the article by typing "For Israelis, Mixed Feelings on Aid Effort" in your search engine (Google or other.  Be sure to use the quotation marks around the title to find the article easily).  On the one hand there is praise for the speed and expertise that was evident in the way the Israeli team is working to save survivors of this tragedy.  There is also reference to a criticism within Israel - why is it that Israel can respond to the suffering in Haiti and not in Gaza?  Compare and contrast the situations by answering the following questions about each place:
• What is the nature of the problem?
• What are the causes for the problem?
• Who is responsible for the problem?
• Who is able to solve the problem?
• Who is responsible for the solution?
• What are the obstacles to a solution?
• There is a midrash that says Yam Suf only split after the Israelites stepped in and the water came up to their nostrils.  What do you think that midrash wants us to understand?

Assessment:

• Learners should be able to summarize the parasha
• Learners should be able to apply the Jewish wisdom in this lesson to their own lives
• Learners should be able to articulate some of the complex issues in the relationship between Israel and Gaza.

Note:  This parasha and others make a good case for the idea that everything - both good and bad - is intentionally caused by God.  The thought that our One God is responsible for everything has been an issue that Jews and those who follow religions based on Judaism (Christians and Moslems) have struggled with for as long as these religions have existed.  The issue is called "theodicy", a Greek term summarized by the following question:  If God is all-powerful and also good, why is there evil in the world?  You may want to read more about theodicy and how different Jewish thinkers respond to this tension.  I particularly recommend the book Sacred Fragments, by Dr. Neil Gillman.

Hanukkah - Holiday of Lights and Ambiguity

I miss the Hanukkah I knew when I was young.
I miss the absolute truth I knew about the Maccabees and their fight for religious freedom.
I miss the unalloyed pleasure in lighting the hanukkiyah, singing the brachot and songs, and opening the presents each night.

Why do I miss these long-ago celebrations of Hanukkah?  Because my understanding of this holiday has been impacted by what I have read and learned since those days, and because it is more difficult to unpack complex ideas than to absorb simple ones.

Big Ideas:

• Hanukkah was about the preservation of Jewish practice according to the halacha as interpreted by a particular group of Jews of the time
• Violence can be justified if your enemy threatens your existence
• History is written by the winners
• Historical context and events have a powerful effect on the way we understand the world

Essential Questions:

• Who were the Maccabees?  What was their mission?
• What is a "just war"?
• How are we like both the Maccabees and the Hellenists in our lives today?
• How does the story of Hanukkah impact the various ways we understand our Jewishness today?
• How did such a minor holiday get to be so important to us?

Learning Activities:

• Read the article in My Jewish Learning about The Maccabee Revolt for a summary of the story of Hanukkah
• The Jewish Way of War is a brief summary of some of the rules governing war in Jewish tradition
• The following quotation from President Obama's speech in Oslo is here:

..."The concept of a "just war" emerged, suggesting that war is justified only when it meets certain preconditions: if it is waged as a last resort or in self-defense; if the forced used is proportional; and if, whenever possible, civilians are spared from violence...."  You may want to read Obama's entire speech here 

• Gary Rosenblatt has written a thought-provoking article about today's Maccabees
• Yosef Yerushalmi, a leading Jewish historian who died recently, suggested the following:

" ... Zakhor, still Yerushalmi’s best-known book, contrasts the study of history—in which the historian first marshals the facts, then interprets what they mean—with collective memory, in which the meaning of the story precedes and determines the events related. Yerushalmi argued that before the modern era, memory structured the stories Jews told about themselves. ..."

• David Brooks has written about The Hanukkah Story in today's NY Times

• The Eighth Day is an excellent trigger for a conversation about tradition and change in the context of the era of the Maccabees.  It is available from Ergo Media

• Finally, The Jewish Week has a special section it calls Text Context and the articles are a valuable aid to understanding what it means to be Jewish in America (and Israel) and how Hanukkah became what it is to us today.

Assessment:
Such a lot to read about what I already described as a minor holiday.  I can only suggest you read what you have time to read, and think about the issues the articles raise.  I am confident that you will look at Hanukkah differently, but please continue to enjoy the lights, the brachot, the songs and the presents.

Meaningful Assessment

How do we know if our learners have learned?  Sometimes we ask them outright:

Baby Blues Nov 29

By Rick Kirkman and Jerry Scott

This cartoon appeared in Sunday's newspapers, and is not yet available online.  You may be able to find a site that shows it.  For those who cannot, there are 3 frames in which a teacher asks the class as a group whether they understand the work, whether they have any questions, and whether they know what to do for homework.  They all answer "YES" to the first question, "NO" to the second, and "Yes to the third.  The final panel shows that the student actually has no idea what she learned or what she is supposed to do for homework.

And sometimes we get meaningless answers!!

There are better ways to assess learning.

A good article - Why Every Student Needs Critical Friends, by Amy Reynolds, describes one way of involving the learner in assessment.

Understanding formative and summative assessment is the subject of this clearly written article in the December 2007 issue of Educational Leadership.  It urges the teacher to help the learner answer these three questions:

1. Where am I going?
2. Where am I now?
3. How can I close the gap?

A list of possible assessment tools is part of this extensive learning module from edutopia, a reliable source of good information for educators.

Developing valuable and meaningful assessment is one of the most challenging aspects of teaching and learning.  I urge you to find out more.  I also urge you to try different types of assessment in your classroom, knowing ahead of time that some will work better than others in helping your students answer the 3 important questions above.  And remember, if they can't answer question #1, they can't begin to answer the other 2 questions.

It won't be perfect when you start, but if you are serious about evaluating learning and helping your students do the same I am sure you will get better at it as you go along.